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Rev Clarence Musgrave  
and his wife Joan  
were our mission partners. 
They  worked at 
St Andrews Church of Scotland Church 
in Jerusalem before they retired in the summer of 2006.

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Index
No 25-30
No 31-36
No 37-41
No 42-48
No 49-60
No 61-69
No 70-79
No 80-89
No 90-100
No 101-109
No 110-119
No 120-129
No 130-139
No 140-149
No 150-159
No 160-169
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No 210-219
No 220-229
No 230-239
No 240-249
No 250-259

No 260-270

 

Liturgy for Prayers for Peace
Held in the churches of Jerusalem
August 15th to 28th 2001 

 

Monday Diary 22nd October

Not a circular Letter – just a few notes to let you know what is happening here – perhaps supplement the fare that you are getting from other news sources.


Sunday 21st October.

0800 hours Phone Helen Shehadeh. I had heard that water supplies had been cut off in Beit Jala, so it was reassuring to know that she was having a bath! At least their water was on. Fresh bread had not yet come – hoped that it would be available later in the day.

0805 hours Phone John Gang – the Korean Elder of our congregation who lives in Bethlehem. They are safe, at the moment. A Tank is outside his house. They put their mattresses up against the windows, as once already they had had bullets through their windows. However, later in the night, they went down to the garage and tried to sleep there – it was safer, they felt. They have not been able to get out of their house for 2 days.

0930 hours Getting ready for church service. Speaking with the elders on duty – she is the Deputy Consul General for the UK accredited to the Palestinian Authority. On Friday, we had asked them to come and join a small group having supper, but they had got home about 1900 hours from work, and felt like having a quiet night. Ten minutes later a phone call, and they were asked to come to Gaza to receive a message for the UK Government. Home about 0030 hours on Saturday morning. Only one part of what is intense “diplomatic” activity.

1000 hours Service – no Helen Shehadeh for the second week, no John Gang and family. Difficult to sing or say anything joyful in the circumstances.

1100 hours Talk with one of the members of the congregation. Her whole family is in the Bethlehem area – one of those killed is the son of her brother-in-law. All her family are together in mourning, she is not able to get there. If she did get there, would she be able to get back?


You wonder where the world is, and what it is doing? Would it allow the same sort of activity if it were a European country? You can understand the bitterness of the Palestinians who feel that they have no-one to support them. They ask, what has changed?


1600 hours Go down to the Church of the Redeemer, which is the principal church of the Evangelical Lutheran Church in Jerusalem. There is to be a service of Installation for the new Propst of the Church, one of the posts associated with it, which is held by a representative of part of the Lutheran and Reformed Church in Germany. It is along service – 2 hours. Eventually the Installation takes place – a German Lutheran Bishop (male) leads; Palestinian Lutheran Bishop is next; a German Lutheran Bishop (female) comes next, and then an assortment of clerics from different denominations, including the Church of Scotland, to offer their prayers for the new ministry of the new Propst.

Can’t help reflecting on the fact that 60 years ago, the Germans were the ones whom most of the rest of the world were fighting – and defeating – and yet here we were, sitting in a German Church, offering prayers for the ministry of a German pastor in Jerusalem. Who would have thought that, if you had asked them in 1940? 

Who would have thought that there would have been a female Bishop? (In a Magazine from Crown Court Church of Scotland congregation in London, I see that of the 4 nominees for the post of Moderator of the General Assembly of the Church of Scotland for next year, there are two women. If I were a betting person, I would put my money on the women!)

Interestingly, about 30 visitors have come from Germany to be present at, and some to participate in, the service. 

I do not know if the change of the political scene in 60 years, vis a vis Europe, holds any hope for the Palestinians, or the Israelis – one would hope they would not have to wait that long to have their conflict resolved. Or maybe 60 years is just the blink of an eye in a conflict which has its roots in the family of Abraham.

There is a part close to the Hospice and Church in Jerusalem – called the Bell Park with a replica of the Liberty Bell of the USA hanging in it. It is a place where lots of families come with their children – and where you see some Arabs families among the Jewish ones. There is a stone with an inscription on it – for the children of Abraham – in English, Hebrew and Arabic.


Monday 21st.

Up early, and peruse the paper. 

Headlines : Page 1


Likud (party of Mr Sharon), Labour (party of Mr Peres) clash over IDF actions in territories – tensions between Mr Sharon and Mr Peres – will Mr Peres and the Labour ministers stay 8in the government of will they leave, saying they cannot support the policies of invasion of the West Bank? Mr Sharon says he is under no US pressure to end his invasion. 


Four Palestinians killed as West Bank fighting goes on. Much of the fighting is around Bethlehem – but there is one reference to an 18 year old shot and killed while picking olives on his family’s land, near Jenin. Further on, near the bottom of the article, a paragraph reads : “Israeli police in Hebron yesterday uncovered acts of vandalism in a local mosque, involving the tossing of sacred Koran texts and damage to various pieces of equipment.” 


Shades of Lebanon. It speaks of fears among some members of the Cabinet, that there might be starting another process similar to that in which the Army got involved in Lebanon – (part of which resulted in the massacres in the Palestinian camps in Beirut) – and asking what is the real agenda of the Government and Army – is it to topple Mr Arafat? It concludes with the admission by the Army that the officer in charge of the unit which killed the school girl in her school in Jenin last week had taken his unit into the wrong area, without permission. 

Headline Page 2.

French Volunteer shot by IDF in Bethlehem. Pierre-Yves Salingue, aged 50, a municipal inspector from Rennes, took a year off work to come to Bethlehem as a volunteer to document events in the Bethlehem are in video and voice recordings. He was standing on a staircase in a house in a Refugee camp when it was hit by Israeli Army fire, killing one person outside and injuring him inside. He could only be taken to hospital 30 minutes later, due to the intense firing.


Headline Page 3.

Sharon defends Yatom appointment.

Mr Sharon defended the appointment of Mr Yatom to head an anti-terrorism council. In 1984, Mr Yatom confessed that he, with two others, had obeyed the orders from the head of Shin Bet (Security Police) and killed two terrorists. Yatom, at that time Shin Bet chief of operations, admitted killing the captured terrorists with “a pipe and some rocks” and had believed that he was acting on orders from the Prime Minister. Yatom, along with several others, was granted clemency by the late President Chaim Herzog, before they could be tried for murder. Mr Sharon insists in his affidavit that Yatom is the right person for the anti-terror job because of his professional qualifications.


Headline Page 4.

Former diplomats urge Bush to solve Israeli-Palestinian conflict.

28retired US diplomats, who specialised in Middle East affairs, sent a letter last week to President bush urging him to work toward a solution of the Israeli – Palestinian conflict. At the end of the letter is the sentence “ Until Palestinians and Israelis can live normal lives, confident that they need not fear mass murder, maiming and grieving, Americans too are unlikely to be assured of a return to domestic security and tranquillity.”


Headline Page 3 International Herald Tribune.

Silent Suspects : US may get tough. Frustrated investigators talk about using Israeli-style measures. The article speaks of the silence of some of those being held for questioning by the FBI - - ‘we are into this thing for 35 days and nobody is talking’. Among the alternative strategies under discussion are using drugs or pressure tactics, such as those occasionally employed by Israeli interrogators, to extract information.


0800 hours

Phone call to Helen. She is all right. Tanks are not on her road, though they are higher up the hill and along at the end of the road to the school, near the Lutheran Church. No-one going out. Shortage of bread – an appeal on the TV for people to light their ovens and bake. Her cook managed to get in yesterday and again today, so they had home-made bread. Children are tense but well – only Helen and Abla to run the school. Hard work for them to keep the 20 children interested and occupied – but they are all safe.

Phone call to John Gang. Not at home. I a lull in the shooting yesterday about 1700 hours, they got into his car and moved round to the Kindergarten Centre. It is down the hill and bit from the Church of the Nativity. They had a reasonable night, but even there, there was shooting in the vicinity. 




Personal – on a lighter note.

On the phone yesterday to Edinburgh, I remarked on the good Rugby match that had taken place in Dublin where a team wearing white jerseys was beaten by a team wearing green jerseys. I was asked why I did not comment on a match in Edinburgh a few weeks ago, when a team wearing blue jerseys had been the same team in green jerseys? No comment!

There may be a church leaders walk to Bethlehem today – if there is more about it later in the week.


God bless

Joan and Clarence

 


Circular Letter No 60 
20 October, 2001



How distant last Monday seems. Starting writing as I did then, to the sound of the TV Press Conference given by Mr Blair and Mr Arafat, it was difficult to take seriously all the things that I was hearing, but equally never did I imagine that I would be writing this letter listening to the sound of Israeli military helicopters hovering on observation station above Bethlehem, a more or less continuous sound which has been part of the background since early Friday morning, when the IDF tanks rolled into Bethlehem. Perhaps more of that later.

I remember making a mental – and written – note of a phrase used by Mr Blair, that peace and security were what was wanted by every rational, sensible and reasonable person in the Middle East. It sounded so good, but also so unreal. Are political decisions, anywhere, ever the result of rational and reasonable discussions? Answers on a postcard, please.

Its unreality was already evident even at that time, with the first of two assassinations by Israeli forces having taken place on consecutive days. There was another the next day, then the assassination of the Israeli Minister of Tourism, whose resignation from the Government over its decision to withdraw tanks from Hebron was to have taken effect within a few hours, followed by 3 Palestinians being assassinated, and the “regular” killings since, in the course of normal shooting and making of mistakes.

Where is reason and rationality in all of this?


Perhaps one person’s “reason” is another person’s “non-reason”. There is a sort of interview with the Deputy Mayor of Jerusalem in this weekend’s edition of the Ha’aretz Magazine. Larissa Gerstein is described as a far-right intellectual, and the article goes on to tell a little of her story, coming to Israel in the early 1970’s at the age of 22. It then consists of a long series of one-line observations/replies to various answers, and it is some of these that I list below – views which I am sure she feels are perfectly rational and reasonable – and defensible.

Arabs : I have a partial solution to the problem of the Arab Israelis. There should be a loyalty oath to the state and equal division of everything, including service in the IDF. Otherwise – transfer and territorial exchange. Those who are incapable of being Israeli in the fullest sense of the word, should be moved, voluntarily, to the periphery of the state and should live their lives there. The lack of security living alongside them, is impossible.

Palestinians : I find that a strange thing. When I looked for my motherland, I found it. Each of them has a motherland, Tunis, Lebanon, Egypt, and especially Jordan. It was a historical mistake to divide Israel again. For thousands of years, we’ve been the trustees of morality for the entire world, and now we cannot remain silent when an entire people, the Palestinians, descends to the level of murderers. … People who celebrate death have to be stopped at a price, everywhere.

The Western Wall. It’s ours. And the Temple Mount, too. Everything there is ours.

The Settlements : I’m in favour. Its our national task.

The Jewish presence in Hebron : I think Hebron should be evacuated and turned into an Israeli city in every sense. (I presume that she means evacuated of Palestinians)

Israeli Defence Forces : They always ask why we in Israel have no geniuses like Freud or Marx, and I realised that our nation’s genius has all gone to the IDF. Today it’s the concrete realisation of our national ability.

God : I very much believe in God and I also feel that I have a connection with Him.

Larissa Gerstein : That’s me. I have positive things and also negative ones. I’m impulsive and I blow up right away, but I’m forgiving and I’m fair.


There is another side to Israeli society, - this week following the assassination of Mr Ze’evi a public opinion poll showed about 50% of people supporting increased military action against the Palestinian Authority, and 50% saying that the Peace Process should be pushed ahead faster. 


Just as there are divisions in the Israeli society, so there are divisions in the Christian community, and its understanding of its Faith. Part of the Friday paper is a section called “The Anglo File” – 2 pages giving news of what is happening in the world of those who have come to settle in Israel. One article this week is headlined : “Faith drives Christian factory to filter Jewish air.” The article is about a factory run by a German Protestant community, which produces air-filtration systems. Since September 11, there has been an unprecedented demand for its products, and it is unable to meet demand. What I found interesting was the following sentence : “The sect – which prefers not to be called ‘fundamentalist’ due to the term’s negative connotations these days – believes that God chose the land of Israel for the Jewish people, and that the Messiah will come only if all Jews are living there.” 

Incidentally, the headline on the article beside the one about the filtration plants is “Non-citizens will get army gas-masks – after attack” which gives the re-assuring news that the Army will supply every foreign resident with what it calls ‘protective kits’ for a fee, but only during an emergency situation, and not before. To buy gas-masks is difficult, as they are in short supply. Phraseology is sometimes amusing, as when it says later in the article – An IDF spokeswoman said that no-one will be left hanging in a crisis! If this letter doesn’t get to you some week, don’t get alarmed – I may just be hanging around. 

The mind boggles at the next headline which I have only just noticed : “Foreigners and local Anglos frazzled by lack of bio-chemical protection” There’s another excuse for not sending a letter – I am being frazzled!


Wednesday saw a meeting in Bethlehem Bible College at 1100 hours with Naime, one of the women from Idna. It had only taken her two hours to get to Bethlehem. (Earlier I had gone down to Tabeetha to share in a School Assembly. It shows the difference in the quality of life and ease of getting about, that Naime takes hours to cover the distance that people within Israel can cover in minutes.) She brought with her a supply of small hand-bags and change purses that we had requested. She also had things for Sunbula - and the cloth for Elgin church. It is beginning to take shape. Toshiko, the Japanese lass who is currently Manager of Sunbula and who does the design work, has brought it back to Jerusalem to finalise the lay-out etc. We also got some initial work done on a commission for a church in England. It was one of the bright spots in the week – to see the smile on her face, to be able to hand over money for goods, even if it was only NIS 2,700, and to let her and her women know that people in the big world outside were supporting them. We also got some more pincushions from Kalandia, so we have been able to send off goods to those who ordered them. This morning I had a call from Kalandia, saying how much they appreciated our support, - though in this case it was only NIS 1,000. If any of you feel like giving practical support to the women, don’t hesitate to get in touch. If any of you are in a position to commission some sort of cloth, pulpit fall, etc for your church, let us know. Or even a hanging for your own house. No reasonable suggestion refused.

I mentioned a while ago the work of Carol Morton, and her address. She carries a larger range of goods that anything we can supply personally from here – but if you are interested in the small bags and purses that we have mentioned, better to get in touch with us direct. 


Thursday morning started with a MEN IN MINISTRY PRAYER BREAKFAST. There were about 30 people there, mostly connected with churches or organisations which concentrate on ministries to Jewish people, and which would be in agreement with the position of the German group mentioned above. I am not a regular attender, usually because of forgetfulness – but when I do go, I find it interesting to hear the snippets of news that people offer before there is prayer. Rarely is there anything at all to do with what are called the historic churches, or with the Church among the Palestinians. One report was given by the leader of the Garden Tomb organisation – that group which is responsible for the administration of the Garden Tomb. There has been a regular Sunday service there for years, with regular attendances of up to 300 and more, mostly tourists. Last week the service started with 4 people, and another 4 joined a bit later. The dramatic fall in numbers of people attending the services has convinced the leaders that for the moment, the services should be discontinued. The number of visitors going to the Garden is down by 80% on the same time last year.


Thursday afternoon ended with a meeting of the ECUMENCIAL CIRCLE OF FRIENDS. This is a very genteel group of people, some ordained, some lay, coming from different church backgrounds, within the “historic churches” – Greek and Syrian Orthodox laymen, Catholic, Lutheran, Anglican and Presbyterian ministers. It has no “agenda” and seems to exist to allow people to share information, and to spend some time together. Just as only one or two from that group were present in the morning meeting, so only one or two of the morning group were present in the afternoon. However, in conversation, the same problems surfaced, with regard to lack of visitors. Study courses run by the Catholics and Anglicans, which would normally have 40 or more people, are limping along with 10 or perhaps less participants. However, there is a strong desire to keep courses going, and to keep Hospices open, even if there is a financial loss.

The Hotel part of the West Jerusalem YMCA – with 56 bedrooms – is often down to less than 10 guests. The Hospice at St Andrew’s, with 20 bedrooms – rarely has more than 10% occupancy. 


TV news continues to be dominated by events in the US and Afghanistan. BBC World now runs regular ‘Special’ programmes from Washington – they seem to be another channel for CNN, only with English accents. I do not know what it is like in the UK, but here it seems as if there is nothing else happening in the world at all. It means that whereas we used to get some coverage of events here in the Middle East, now it is only occasionally that we get them. This makes it hard to know what is happening. However, yesterday there was coverage of the move into Bethlehem, when the Israeli tanks took up positions on the two main roads from the area of Rachel’s Tomb in the direction of Manger Square, and to the road that leads to Beit Jala. I spoke on the phone with Helen Shehadeh, and there was a great deal of noise. They had just called the children in from playing – at 1730 hours - as the electricity had gone off and they had to get them some food before it got dark. Tanks were once again on the main street of Beit Jala – though this time I did not hear of soldiers taking over houses as they did with Helen’s house. I also spoke with John Gang, the Korean man who lives with his family in Bethlehem. They normally do their shopping in Jerusalem on a Friday – yesterday with the shooting, the tanks and the soldiers they did not even make the effort to come out. 

Speaking with them this morning, and offering to take some food in to them, they both said that, though there had been shooting during the night, it was now quiet. Helen had managed to get some bread, though it was being rationed, as few people were actually baking. John felt that he would get some food around the local shops, once people started to go out, or if they started to go out, as the place was deserted at present.

The news speaks this morning of incursions in to two further towns – by my reckoning that makes 7 or 8 places where tanks are deployed, in what is nominally Palestinian territory. 

I do not know if it was reported in your press, but it was here – the remark which was attributed to the Danish Foreign Minister, that assassinations are the same, whether they are of Palestinian leaders or Israeli leaders. You can imagine the storm that such a remark would cause here. Interesting that a former Head of the Security Police here – the Shin Bet – who has been accused of allowing torture to be used when he was in charge of Shin Bet, is now the Israeli Ambassador to Denmark. I wonder what he had to say about the Foreign Minister’s remark.


One of our neighbours leaves the apartment building today. She is a neuro-biologist (I think) and is going to take up a post which she hopes will be a permanent one in Paris. She is an Israeli citizen – an Arab from the North. The Brain Drain.

Another of our neighbours will be leaving at the end of the year – Brenda came here from Australia 19 years ago, and is a tour guide. She has had no real work for a year. She feels she has to go back to Australia, at least for the present. 


Today, we are off to the country to spend an hour or two with the Jungwirth family – I mentioned them last week. I also asked about ‘Cheers’ and ‘Railway Stations’. John and Jane Wilson-Brown, now in Prague but here last year and members of the congregation have put me right. For those of you who want to know, Nazdravi is ‘cheers’ – Nadrazi is ‘railway station’ What a mine of information these letters are!


Bye for now. God bless. 
Joan and Clarence.




top


Circular Letter No 59 
15 October, 2001


The background noise to this letter is the Press Conference being given in Downing Street by Mr Blair and Mr Arafat. As you will know, Mr Blair spoke first – and one of the most notable phrases that he used was the full implementation of all UN Resolutions. Two of the major ones of these call for the withdrawal of the Israeli government from the West Bank, and for the right of return of Palestinian refugees. If Mr Blair means what he says, and is able to push for its implementation, it will be a very important factor n future negotiations indeed. Mr Arafat spoke of the State of Palestine beside the State of Israel, an explicit recognition of the right of Israel to exist, in security. Interestingly, both leaders spoke of their opposition to terrorism; I am sure that the Israeli government will question the Palestinian understanding of that statement – and the barb in the remarks of Mr Arafat was his opposition to state-sponsored terrorism.


By the time that this gets to you, you will have had all the news coverage that you can take of this meeting – so lets move on.


This morning’s paper carried headlines about a row between the Chief of the Army and the Government. I have on many occasions mentioned how strange it felt to me to see the influence of the IDF on the policies of the Israeli government. On this occasion the row is about the decision of the Government to order the IDF to withdraw from the positions it took up in Hebron about 10 days ago. The General went public with his disagreement with this decision and his opposition to it. He has been reprimanded, but the paper reminds us that his term of office is up in July 2002 – if he lasts that long – and then he will be free to follow the example of the Prime Minister and the Defence Minister – both former generals – and enter politics. 

The paper also carries a report on the resumption of its policy of assassinations by the Israeli Government. The government has acknowledged that on Sunday it assassinated one of those whom it regarded as responsible for the bombing in Tel Aviv at the Dolphinarium Night Club. Again today there has been a car bomb in Nablus and a Palestinian killed. The Israeli government has refused to comment. 

There is also a news report from the Jerusalem Court. Two young Jewish men, settlers, were rescued by the IDF from a house in a Palestinian village, hiding in a house, armed with submachine guns. The police suspected that the two were planning vigilante action against the village and they were taken into custody. However the Judge said he was not convinced that the two were a danger to anyone other than themselves, and ordered them to be released. 

Three single incidents in the past couple of days.

To whom do you listen? As one reporter on TV said, the timing of the resumption of the assassinations was “interesting” – stipulating that there had to be a 48-hour cessation of violence before the Israelis would sit down to talk with the Palestinians, and then when it looks as if this might actually happen, send in the troops to kill someone, knowing that the likelihood would be some form of retaliatory violence. Or am I too influenced by that well known Scotsman, MacHiavelli?


Last Tuesday I had a chance to take a Canadian member of the congregation out to Bethlehem to visit the Kindergarten run by John Gang. John is an Elder of our congregation, supported in his work by his Presbyterian Church in Korea. His Kindergarten, the House of Joy, has about 25youngsters in it, - 4 and 5 year olds – almost all Muslims. He sees his mission as being to surround them with at atmosphere of love, and let them and their families experience Christian love at work. It is interesting that though there are Muslim kindergartens in Bethlehem, he has never any trouble filling the places in his school, which has now been running in its present premises for over 6 years. The first children who have gone through his kindergarten are now at the end of their Primary education, and their reports are excellent.

John is very concerned at the problems faced by families in the current economic climate in the West Bank, and their inability to pay for some of the most basic needs for their children in schools. So he has set out to raise NIS 10,000 to buy exercise books, which he will then give to the Primary School system, so that kids will at least have a chance of one notebook. He thought that he would get 10,000 books, but it transpires that he may be able to get 20,000 – through a contact of our Session Clerk in East Jerusalem. So far he has got over NIS 3,000. 

One of the most vivid remarks that he made when speaking to us was about the need for people to have a Dream. He alluded to the speech made by Martin Luther King in Washington – with his famous repetition of the phrase that he had a dream. Sadly, said John, few people whom he met in Bethlehem had much of a dream at present. Hopes dashed. Closures enforced, land taken over, settlements all the way round their city, no work, no money – and no future. Who can dream? Yet John said that he had a dream, and his dream was to share with the folk around him the Love of Christ – and do it in his daily work in the Kindergarten. 

It was John and his family who came home from their first family holiday to Korea after 5 years, to find a bullet in their apartment, having come through the window – and not shot from a direction that a Palestinian would be shooting from. Despite it all, he brings his kids in to Jerusalem for school, taking them though the check points – and still smiles and says that he has a dream.


Friday evening saw Joan being abandoned at home. I had been invited by the Anglican Bishop, Bishop Riah, to drinks and a meal to meet the ”Archbishop” of Scotland. I did not know that we had a new Archbishopric in Scotland, nor did I know who occupied the position. However, when I got there, I found that when sending out the invitations to people of different churches, many of whom would be unfamiliar with the title “ Primus “ – the Bishop and the Dean had decided to give him a title which would be comprehensible to people here. It was a strictly male only evening with about 15 local people and the Primus. I had a little chuckle to myself that he had felt able to come, admittedly a couple of weeks after our Church of Scotland leaders had been booked to come – whereas they had been advised that it was unwise, and perhaps even unsafe, to come. Strange old world.


On Saturday, I sat in the garden of the Hospice for a while and listened to a young American couple. He is a Presbyterian minister, and his wife is a teacher. As their church had no place for them on the West Bank, they just came out, found a job in Zababdeh, and are living there. Zababdeh is north of Nablus, a reasonable sized village, with a large percentage of its inhabitants Christians. He was speaking of the present situation there – of the difficulties of getting from one village to another, of the pressures on families, of the lack of work, of the fear instilled by the IDF and the Settlers, and so on and so on. 

They spoke of their reaction to September, and from them, as from other Americans, I heard of the desire to be with their families. However, that was not possible, and they have had to accept long-distance communication, rather than getting home just to be with people. One interesting side-effect of September 11th they have noted is that, whereas a few months ago their families were asking them when they were going to leave the dangers of the West Bank, and come back to the safety of America – that question has stopped being asked, and it is they who are asking if it is safe for them to go back to America!

What was interesting about them was their commitment to being where they are now, and seeing it as their area of life and witness. They spoke of ministry in Zababdeh, but also of ministry to the folks in the States. Like us, they send a letter home from time to time, trying to share their experiences, and trying to help people get a handle on what is happening here. I have found their letters very informative, and challenging. Their situation is so much more “in the front line” than ours can ever be here in Jerusalem. If any of you would like to get in touch with them, they are Marthame and Elizabeth Sanders, and their e-mail address is sanders@palnet.com 


For folk from Murrayfield, we had a joyous reunion on Sunday at church with Pavel and Iva Jungwirth, and three of their four children. For the rest of the world – Pavel and Iva were connected with the Evangelical Church of the Czech Brethren congregation of Vrsovice in Prague, with which Murrayfield established a link in the mid-1980’s. They were part of the first group to come to Edinburgh, and we have vivid memories of “vertically challenged” Iva who was quite pregnant, walking round Iona and leading the folk in for a swim. We last saw them in Prague in 1992 – and they are now in Jerusalem for a month on two as part of Pavel’s post-graduate studies, having recently been living for some months in California. We will see them again and have time to catch up on all their news. What a wonderful thing friendship is, and what marvellous opportunities we have been given – to visit Prague when the Iron Curtain was still very much in place, and then to go back and see it when it was transformed. I still can never remember the Czech for “Cheers” when you are sharing a drink with someone. The words for “cheers” and for “railway stations” are horribly alike, and I fear that I often wish people “railway stations”.


Sunday evening saw the start of our series of Taizé services. There were about 17 of us there, with the lights at the rear of the church switched off, and the front lit partly by candles and partly by electric light. Half of the congregation came from the Ecce Homo Convent, and the rest from St Andrew’s and the Hospice. It was simple, restful, and the music was well led by Catriona, the 18-year old volunteer working at the Hospice, playing her flute. (She is from Fort William, and is here for a year.) Again, wonderful how along the way of life somehow one moves from fear of Catholics, or ignorance of Catholicism, to being able to share worship and friendship with them – and to recognise that we both need each other to share in our Christian witness here in Jerusalem.

Next month, we are down in the Old City at the Convent.


This afternoon, at 1700 hours, we start a “Prayer Time” for any who wish to come – to pray for peace. Hopefully we will do this each Monday. Join us, wherever you are.


The weather is becoming autumny or even wintry. We have a thermometer on the verandah beside our bedroom, and each morning we record the maximum and minimum temperature for the previous 24 hours. There was a distinct nip in the air when I went out at 0800 hours this morning to get the readings – it was a mere 20 degrees C.(How we suffer!) So far, we have had clouds, but no rain, and people are saying prayers for good rains – there has not been all that much rain in the past few years. Plans to build 2 de-salination plants have been approved, but it was estimated in one newspaper report that when they are brought into operation, they will merely be making up for the increased consumption that will occur with population growth – and make no impact on the over-consumption of water from the Sea of Galilee or over-pumping from the underground water sources.


Those with a long memory will recall that it was in 1342 that the Holy See appointed the Franciscan Order as the Custodian of the Holy Sites. They are still at it, and on Wednesday we will have a talk at our discussion group from Fr Sylvestre, one of the current Custodians, and not one of the original ones – about the work of caring for such churches as the Church of the Beatitudes, the Church of Dominus Flevit etc. 


I have rambled enough this week – perhaps far too much these months! 

In the e-mails this week was one from Scotland reporting the discovery of a terrorist cell in Glasgow. Smart work by the police resulted in three of the group being arrested, but of the fourth there was little trace. Bin Drinkin, Bin Fightin, Bin Sleepin had been apprehended, but they were still looking for Bin Workin.


Bye for now. God bless. Love from both of us – Bin Writin and Bin Paintin - persimmons this time. 
Joan and Clarence. 

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Circular Letter No 58 
8th October 2001



Having had wall to wall coverage of the actual happenings of September 11, since last night on our news channels we have been getting wall to wall coverage of the news from Afghanistan. The headlines in the paper in this morning are :

New York Herald Tribune : Bush : Battle joined

Ha’aretz : PM (Sharon) – Israel to keep low profile : Security officials – chances of Israel being attacked are low.

This morning’s early TV news bulletins – coming up to 0600 GMT – there are the heads of European governments expressing their support for the action, and leaders of the Muslim communities across the world voicing their reservation or opposition. One wonders where this particular action will end.


Public opinion here, as reflected in newspapers and TV news programmes, shows several different strands.

There is that which has been expressed in the last few hours by interviews given by Mr Peres (Foreign Minister) that the USA will win as it has the moral high ground.

There is that which is dismayed that Israel has, at least on the open level, been excluded from the Coalition put together by the United States, while countries that it regards as being involved in terrorism are invited to be part of the Coalition.

There is that which is angry at the thought that Mr Arafat has not been identified as a Terrorist and a Target, - indeed may even be invited to be part of the movement to gain Arab and Muslim support for the actions.

There is a certain amount of anxiety as to what possible retaliations may be aimed at Israel, and how it will affect the general situation here.

There is also a great deal of uncertainty as to exactly what price Israel may have to pay to cope with American pressure to settle its conflict with the Palestinians, and a feeling that it may be compelled to come to terms and make some form of settlement.

You will have heard of the speech last week in which Prime Minister Sharon said that Israel was not willing to be another Czechoslovakia – reference to the way in which Germany was appeased in 1938, in an effort to retain peace. There was wide-spread support for his remarks, though also concern at the possible effect on US- Israel relations.


While matters unfold on the international stage, it is a case of business as usual here on the domestic front.

One of the major causes of conflict between the Jewish community and the Palestinian community is the whole question of Settlements. This has come very much to the fore this week with yet another IDF takeover of areas of Hebron that are supposed to be under full Palestinian control. It is hard to convey the significance of Hebron for the two communities. 

For the Jewish community, there is the Tomb of the Patriarchs, which is a site to which Jewish people wish to make pilgrimage. To demonstrate its determination to assert its rights, years ago a Settlement was established in the heart of Hebron, with other settlements on the outskirts of the town. The Settlement inside the city is perhaps 500 or 600 people at most, who have the reputation of being one of the most aggressive and uncompromising groups of people in the country. Their Settlement is in the middle of a large Arab town of thousands. To protect this Settlement, there is a large IDF presence, with frequent clashes taking place between soldiers and Palestinians, and between settlers and Palestinians. To allow the Settlers “freedom” there have been long periods of curfew when the Palestinians are confined to their homes. It was here that there was an attack some years ago on worshippers at a Mosque and 29 were killed by a Jewish doctor. I am often asked questions about the “hate” that is taught against Jews in Arab schools – in Hebron the Jewish doctor who killed the Arab worshippers is regarded as a hero and his exploit was celebrated, certainly last year to my knowledge, and perhaps other years when I was not here. With that sort of expression of their feelings by the Settlers, how does one expect the Arab community to react?

During Jewish celebrations in Hebron last week (when even Jewish papers asked who allowed busloads of outsiders to go to Hebron) shots were fired at the worshippers. The response of the IDF was to occupy areas from which shooting came, and at the time of writing, they are still there. No fatalities were reported as a result of the Palestinian shooting – at least 5 Palestinians were killed in the first few hours of the IDF action.


I recount this to try to highlight the problem that Settlements pose – 

for the Palestinians who see them as illegal in terms of UN Resolutions, and as theft of their land, and which will have to be given up if there is to be any peace between Palestine and Israel

for the Israelis – where opinion is divided between those who feel that Settlements have been a mistake and that settlers should be brought back to land within the pre-1967 borders, and those who feel a religious compulsion to maintain and expand the network of Settlements.

This weekend, at least two new settlements have been established, with the presence of representatives of the Government – this despite the Mitchell Report saying that no new Settlements should be created. A report last week by Peace Now stated that, since February this year, 24 new Settlements have been set up. In the face of international UN Resolutions and Conventions about what occupiers of captured land can, and cannot do, how does one expect the Palestinian community to react? Can it really have a balanced educational curriculum? I remember years ago a discussion with our church friends in Prague, who were telling of the difficulties encountered when people of Gypsy background moved into a neighbourhood. They were finding it difficult to be balanced. How much more difficult it must be when such encroachment, confiscation of land, is institutionalised.


The ambivalence of the Jewish community to Settlements was graphically illustrated this weekend in a lengthy article about Settlements in the Jordan Valley. On the one hand, statistics were given about settlements which could be regarded as “secular” - Yafit, 8 of 32 families have left; Gilgal 6 of 36 families have left; Gitit 8 of 22 familis have left; Na’aran has now only 6 families remaining. On the other hand, communities which are regarded as “national/religious” in the area close to Beit Shean at the northern end of the West Bank ; Mehola has grown from 68 to 72 families; Shdemot-Mehola from 66 to 71 families, and Hemdat, the newest of the three, has grown from 10 to 14 families.


Each new Settlement is given army protection etc – so they are creating greater strains on the army’s resources, and creating more areas of conflict between Israelis and Palestinians. 


In the Public Relations war that is going on, the Israeli side tries to depict the Palestinians as the perpetrators of violence. On the other hand, the Palestinians say that the Settlements are examples of violence also. 


Tomorrow I am going through to Bethlehem – or perhaps that should be I am planning to go – as there is always the possibility that the Closure will be such that I will not get through. One of the places that I am going to visit is Al Shurooq School. There are about 15 youngsters there, with varying degrees of visual handicap. At least twice a month they are encouraged to go home for the weekend – Helen feels that it is important that the pupils do not lose touch with their families and become institutionalised. That sounds all right in theory – go and come back. Only to go 15 kms down the road towards Hebron, when you are not allowed to travel on the main road, means a journey over dirt roads that can take 3 hours, as well as costing several times what it cost before. Recently one youngster went home, and on the day to return to school, had a tank parked outside the house! Needless to say, no trip was undertaken that day.


Last week, talking with a young woman who is the Secretary for the Anglican Bishop,.whose baby is due at the beginning of November, I was asking where she was planning to have her baby. Although working in Jerusalem, her home is in Ramallah. The day that I was speaking to her, it had taken her and her husband 4 hours to get to work – she has no idea what will happen if she should encounter the same delays when in labour and en route to hospital. 


Tomorrow is the last day of the current season of holidays. It is the day of Thanksgiving for the Law – Simhat Torah. It has been interesting to see the large crowds of Jewish people celebrating the holiday of Sukkot. West Jerusalem has been quite festive, while East Jerusalem has been at work as normal. Normal – except for the very tight security. There has been a much larger number of people going down to the Western Wall than usual – many family groups, on almost an “outing” – many dressed in their best clothes. The one drawback is that this has meant a heavy police presence to control vehicular access to the Old City. I found myself the other day the meat in a sandwich of two minibuses carrying ultra-orthodox Jews down to the Western Wall. A rotund gentleman from the minibus behind me, a bit fed up with all the delays, came up and spoke to the young policewoman on duty. The two minibuses were waved through, and myself along with them!


Life in the congregation goes on. The Country Dancing on a Tuesday evening is back in full swing – if you pardon the expression. The Discussion Group has recommenced – watching the TV series from the BBC entitled the Son of God. I certainly found it so much more meaningful when I could identify many of the places pictured in the video – the first episode made such an impact on us that we all decided we had to hire a bus and go to Nazareth to see the Nazareth Village, a modern attempt to re-create a village from the time of Jesus. Some of you may remember the way in which on notices advertising church functions – years ago – there were the letters DV, meaning Deo Volente (God willing).. Here one says, Inshallah (God willing). We will go to Nazareth on 27th October (Inshallah, or DV). Singing group has restated on Thursdays. Friday we had a barbecue for folk to get together. With members of the congregation working all over the city, and living quite isolated from each other, such events have greater significance than they may have for people who see each other every day, and live in the same neighbourhoods. 


Sadly, our church building is subject to the same sort of vandalism as many that I used to see in Edinburgh. On Sunday when we came for service, we found that someone had thrown a stone at the window on the south side of the church, breaking one of the circular panes of glass in the middle of the Cross. (The Cross is composed of 8 circular panes of glass) One sad aspect of such an “attack” is that it was almost certainly carried out by a non-Christian. Anyway, not much damage was done, compared to what is happening all round us. The walls of the church carry scars from bullets from the time when fighting took place in and around Jerusalem, and the Church was in the firing line for both sides.


Lone big item of family news from the past week is that Chris Morgan, the husband of my young sister Anne, is going to be consecrated as Suffragan Bishop of Colchester in December at a service in Westminster Abbey. Fame at last. Now we will be able to sign our letters as the brother-in-law or sister-in-law of the Bishop of Colchester. That will impress our Anglican friends.


I find that I have made a note on the computer, to let you know that inflation in Israel reached 3.4% for August – what the effect of the current upheavals will be is anyone’s guess. The number of visitors coming overland to Israel for January – August 2001 was 208,540, down from 649,670 last year. Some hotels in Tel Aviv are planning to lay off 25% of their staff after this holiday – some in Jerusalem will close down. Such is life here.


As usual, we are well, and we hope you all are well too.

God bless.

Love,

Joan and Clarence.



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Circular Letter No 57 
30 September 2001


There are things which I do not appreciate about life here in Jerusalem – some of them are found in Israel, some are found in the West Bank. But one of the things that I do really like is the relative peace and quiet of the Shabbat morning – there is still some traffic on the move, still some people going about working, but on the whole, it is a throw-back to like in Northern Ireland when I was a mere youth. Yom Kippur was like Shabbat writ large. Walking home from a meeting at St George’s Anglican Cathedral on Wednesday evening, just after Yom Kippur had started, was for me a whole new ball game. There were a few, very few, vehicles on the road in East Jerusalem. Traffic lights had been switched off, there were no cars on the road as I came up the hill towards our flat, groups of people were out walking, in the middle of the road, with the kids riding up and down the great wide open spaces on their little scooters. Everywhere there was quiet. Then on Thursday, when Joan and I went out for a walk, it was much the same, although by mid-afternoon there were the beginnings of a return to more “normal” existence. We walked down through the Old City, marked as usual now by a dearth of people to shop, and by the shopkeepers sitting at the doors of their shops, reading, playing cards or backgammon, and in a half-hearted way trying to entice us into their shops. But even there, there was a quietness that was not usual. We went out through the Damascus Gate, and again, fewer people, less business, less noise, - just different. When we woke on Thursday morning, we could listen to the birds in the trees around the apartment block, and not a single emergency vehicle or police car siren to be heard!

One of the aspects of the rituals surrounding Yom Kippur produced an amusing story in the paper. The kaparot ritual is the symbolic transfer of sins to a chicken, and is carried out before the beginning of Yom Kippur. Recalling that this is not long after the attack on New York and Washington, here is the story :

“Police and security forces in Eilat were on high alert yesterday when a light aircraft flew low over the city and did not respond to the police’s calls to identify itself. Soldiers were put on high alert and prepared to launch an air strike. Eilat’s airspace was closed off to civilian traffic. When the plane finally landed, Shimon Rimon and Rabbi Shimon Eisenbach, rabbi of the city’s Shahmon neighbourhood, descended from the craft along with a cage holding two chickens. The rabbi explained to the security forces that they wanted to perform the kaparot ritual for the whole of Eilat to absolve the residents of their sins ahead of Yom Kippur.”

Speaking with a Scots woman who have been here many times and is here on a short visit, she was remarking on the way that even secular Jews observe Yom Kippur. Although it may not be an exact equivalent within the Christian faith, she remarked on the lack of observation of Good Friday by the general population, or even the Christian, church-going population, in Scotland. Comments on a post-card please!


Today, Friday, it is back to normal for a while. The newspaper was on the doorstep when I opened the door at 0530 hours, the garbage truck was round before 0630 hours, and it will be the usual sort of day until about 1730 hours, when Shabbat will begin. It is interesting how the pressure to make profits, to trade etc, does not exist in Jerusalem for those firms which find it so compelling in the UK. Maybe we should try to have a traffic free day in Edinburgh – and see what would happen.


It would not be entirely accurate to say that it is business, or life, as usual here. Nor would it be at all accurate to say that there have been huge changes. But there is less shooting – though this morning’s paper has an article on the front page about 4 Palestinians killed in Gaza, with 3 Israeli soldiers wounded. There is a fragile hope that things might move beyond the shooting and closures, if the talks between Mr Arafat and Mr Peres can bring any results. It is again interesting to note that the talks they held on Wednesday had been preceded by 6 weeks’ of talks between their “officials” – obviously there is a lot more happening below the surface than on it.

One area in which things have not changed greatly is that of language. One phrase which I have particularly noted in the present climate, was that used by Mr Sharon to describe Mr Arafat as nothing but an arch-terrorist. Certainly this is a picture of him painted with great regularity in the press here.

It came into my mind when thinking of the problems facing the American government in trying to build a coalition against “terrorism” in general, and Osama Bin Laden in particular. How do you define “terrorism” and “terrorist”, and what do you then do about those whom you call terrorists. I remember Archbishop Makarios being taken off to the Seychelles, as he was in charge of EOKA, the Greek Cypriot terrorists fighting the British. I remember Jomo Kenyatta being hunted as the leader of Mau Mau in Kenya – and so one could go on. Terrorists they were in the eyes of the British, freedom fighters and heroes in the eyes of their own people. How would Mr Bush have defined them? Closer to home, here in Jerusalem, there is a Heritage Centre being built beside St Andrew’s Hospice in Jerusalem, in memory of the late Menachem Begin. If I am not mistaken, at one time he was regarded as a terrorist – and had a hand in the bombing of the King David Hotel killing many folk there – and yet he became a Prime Minister. The painful process in Northern Ireland is trying to accommodate those who were regarded as terrorists – whether by the Unionists and the British, or by the Nationalists and the Irish. Frequently on the news we hear items from such places as Colombia in South America. There we have large parts of the country under the control of “guerrillas” – when does a person stop being a terrorist and become a guerrilla? If you are fighting occupation of your country, are you a guerrilla, freedom fighter, or terrorist.? 


I recall the indignation of those in Scotland who opposed the Poll Tax – with the rallies, marches, campaigns of non-compliance and non-payment of the Tax. Part of their anger was directed at the fact that this was seen as a Tax imposed on people in Scotland by a government in Westminster that they claimed had no local mandate in Scotland. Whether one agreed with them or not, they were given the opportunity of stating their case, of arguing it in the courts, and then of taking the consequences of their actions. What do you do if you see your community denied what you regard as equal rights before the law? What do you do if you are unable to protect yourselves against a government and its army? Etc. etc. etc. Whether or not people agree with it, this is how the Palestinian community sees itself – so what options does it have? If you decide that you have to try to answer force with force, does that then make you a terrorist? 

One of the worrying features of the present situation is the way that the Israeli Arab population has become alienated from the political process here. The last suicide bomber was not from the West Bank, but from Israel. He was not a radical youth, but a mature man with a large family. Yet he had come to the decision that this was the only way in which he could oppose the policies of the government of Israel, the country of which he too was a citizen. Will he then be a terrorist according to the definition of the American government? And what about the failure of the democracy in which he lived to give to him the same rights as it gives to other citizens of a different race or religion?


I personally have not yet met anyone who expressed anything but revulsion for what happened at the World Trade Centre and the Pentagon. But I have also met many people, some Jewish but most Palestinian, who have spoken of the hopelessness which has come over people here, and which they blame on the policy of successive American governments. 


Just for the record, as many of you will know, I have great difficulties in accepting the use of military force. I also recognise that I have never been in a position where my life and safety has been under real threat, and so have not had the agony of making decisions that people in Zambia, or in Israel, or in Palestine have had to make. 


Sunday.

In today’s paper there is yet another part of the saga of the Bedouin cave dwellers. In the area of Mount Hebron is a group of Bedouin people who live in caves and tents – and claim to have been living there for generations. For whatever reason, the IDF started a process of evicting these people from their homes, not only destroying caves, but also wells from which the people got their water supply. The Bedouin took the case to the High Court where they got an injunction to stop the IDF carrying out evictions, and to allow them to return to their (damaged) homes. Although they were awarded this injunction by the High Court, on Rosh Hashanah (New Year’s Day), an IDF force destroyed their tents and ordered them to move. Further protests by the local people and activists from Ta’ayush, a Jewish-Arab co-operation group, led to yet another petition to the High Court. Such was the attention the media paid to the case the IDF said it was examining the possibility that the eviction was a local initiative of a company commander. However, on Yom Kippur, the IDF continued to prevent people from returning to their homes, and declared the area a closed military zone for a period of three months. This declaration was made according to military sources, because of a fear of clashes between residents of the area, and settlers. The lawyer assisting the local people now has to present yet another petition to the High Court.


I quote this at some length, in partial response to a question I was asked about “demolitions.” The question was “Is it true that the only homes the Israeli's destroy are those of families known to have terrorists in them? “ The story above, while about what some might not consider “homes” would seem to indicate that houses are demolished that have nothing to do with terrorism. There is the suggestion that the incident above has to do with settlers wanting more land, rather than with terrorism. One of the disturbing features of it is the seeming disregard for the decisions of the High Court by IDF people, even if they are only “local commanders”.

Demolitions come in a variety of shapes and sizes. 

When an Israeli out post, be it of the army or of settlers, comes under fire, one of the ways in which attempts are made to stop such firing is to demolish houses, and thus (a) deny people possible cover from which to shoot and (b) give the army a clearer view of what is happening and unrestricted area to shoot at. It is rare indeed that the shooters actually live in the houses in which they shelter, or from the cover of which they shoot. There have been reports of local residents protesting about their neighbourhoods being used to attack Israeli positions. However, in reply, the IDF move in with the bulldozers, and as far as I am aware, they do not go round asking who lives in the houses they are planning to demolish. Sometimes warnings are given, and people are able to salvage some of their possessions. Sometimes it is done without warning, and so a family will lose all its possessions.

Sometimes there does not need to have been any firing at Israeli positions. Houses are seen to be potential places from which attacks might come – or houses are too close to military positions – so to provide a cordon sanitaire, they are demolished.

Sometimes it is connected with the desire of a settlement to expand – though the existence of settlements is illegal under international law. This notwithstanding, homes are then demolished. For more detailed information, you could turn to the website of B’Tselem, which is the Israeli Information Centre for Human Rights in the Occupied Territories. www.btselem.org.


Yesterday (Saturday) I had an interesting encounter. As I was about to leave the Hospice and come home, I met a man and his wife and daughter – and dog. They turned out to have been born in Jerusalem, and to have spent the last 25 years farming on a settlement in the Jordan valley. They have recently left the settlement and come back to live in Jerusalem, where he is trying to set up a small business. They were out with their Guide Book and had come to visit St Andrew’s. I was able to spend some time with them, answering their questions and showing them the church. They were keen to know why the Church of Scotland was here, how it was different from churches like the Catholic, Anglican and Greek Orthodox – and wanted to know about the hatred between the Protestants and Catholics in Ireland. It was very obvious that they were hurting – their life of the past 25 years now in tatters, and having to make a new start. It can be argued that they should never have gone there in the first place – but that does not minimise their sense of loss, their sense of grief, and the anxiety for the future. I gave him my card and invited him to get in touch again. I wonder if he will.


A final plug for Sunbula – final for this week. Carol Morton, in Edinburgh, has lots of goods – contact her at palcrafts@fish.co.uk – for goods from Idna from me, get in touch soon. It will take about a month to order, get them here, and then get them to you. We met Noha, one of the Idna women, in Bethlehem this week. Took her 3 hours to get there, took us 35 minutes to get through the check point. They are so pleased to be working – it is one of the highlights to see the smiles on her face when she brings goods, and gets new orders. All for a few pounds or dollars!

Be good. Stay well. God bless and love 

from Joan and Clarence.



Circular Letter No 56 
Saturday 22nd September 2001



This day last week was the enthronement of the Greek Orthodox Patriarch in the Church of the Holy Sepulchre. I mentioned the length of the speeches etc etc. What I did not recount was the presence of the Pussy Cat! While the congregation was assembling, we became aware of what sounded like a cat – but surely not in such dignified surroundings. Then up on one of the ledges under an arch, there it was – a fairly sleek and well fed tabby cat – accompanying the ringing of the bells with its own song. It stayed with us for quite some time, making its own interjections into the proceedings, before wandering off to find lunch, I suppose. One wonders what would have happened if it had stayed until the white dove was released, and then somehow managed to get that for lunch! 

For early morning light reading today, I took down a book of Old Testament Theology – you have no idea how it helps the digestive processes! Looking through the Index I found the pages that I wanted – to give me some information about Yom Kippur. Now that I have had the chance to live here for a year, and thus get some idea of the rhythm of life and the pattern of Festivals, it is so much more comprehensible to turn up page after page about Jewish festivals in the Old Testament. Fear not, said he, I have no intention of trying to inflict you with reams of information – merely to say that at the beginning of the New Year there are three festivals – New Year itself, ten days later the Day of Atonement (Yom Kippur), and four days after that the Feast of Tabernacles (Sukkot). It is a great time for holidays, as all these are holiday seasons for the Jewish community. So, last week, 2 days for Rosh Hashanah, this coming week one day for Yom Kippur and then a whole bunch of days for the Feast of Tabernacles. Slip in time off to mark the Muslim prayer days, the weekly day off for ministers (usually Monday), and the regular Shabbat – it really is a hard life!

Yom Kippur – The Day of Atonement – or as someone explained in a sermon that I once heard – the Day of At- one-ment, when the reality of the breakdown in relations between God and humans, and between individuals, is marked. To repair this breakdown depends on God. It seems so tremendously relevant this year – 

with the Intifada that has gone on here for the year cruelly epitomising the break down in human relations and the impossibility of rectifying it; 

with the horror of New York and Washington, and the preparations to try to achieve justice which are under way by the USA and those who will join it. Does anyone seriously think that it will end terrorism, and usher in a new era of world peace? I do not have the book here to consult, but at the end of Churchill’s History of the Second World War (I think) there is a speech where he speaks of people on the way to the broad sunlit uplands of peace. They were inspiring words, but they have found little by way of reality since then.

New relationships are needed – and it seems to me that the lesson of Yom Kippur is that it is above all a spiritual matter. End of sermon.


We are well – as I say each week. Just how easy our life here is can be seen from comparing it to our Church of Scotland colleagues in Pakistan, who have been evacuated. I had an e-mail from one of them sitting in the airport at Lahore waiting for a flight to Dubai and then on to the UK. Mercifully we are not – or not yet – in that situation. We were asked some time ago to prepare “contingency plans” – kind of hard to do in the abstract. Also kind of hard to think of a pastor leaving his flock, no matter how small, at the very time when they are in danger themselves. 


Like all of you, we can only watch and wonder at the mobilisation of forces by the US and allies. For us, we wonder at the effect it will all have on Christian/Muslim relations, and where it is all heading. 

Domestically here, there is talk in the papers of the enormous pressure that is being put on both Israel and Palestine by the US to find some resolution of the conflict here. So, early in the week we had Mr Arafat announcing a cease-fire – which has been partly observed – and the Israeli government announcing that it was pulling out its forces from positions in Area A – that is what is supposed to be under full Palestinian control. It has been quiet since then – at least in our hearing. There have been no bombardments at night, no flights of military helicopters over our part of the city. What has not changed, and indeed in some areas has got worse, is the Closure. Joan’s friends were unable to get out of Ramallah this week to come to the Art Group in our house. When we went in to Bethlehem on Friday- it was like a waste land – uninhabited near the check point except for a few soldiers, a very few cars, and perhaps 20 pedestrians. At-one-ment sure is needed.

Those who have stayed at the Hospice here in Jerusalem may remember Najla – one of the staff from Beit Sahour. George, her husband, works at a school in Hebron and has to make his way there each day. He was marooned there on Friday, as the road between Hebron and Bethlehem was closed to Palestinian traffic, following a shooting on Thursday when a young Israeli Jewish mother was killed while her husband was injured. Their three children in the car with them were uninjured. It is hard to justify such an action. Then you hear someone speaking of a person killed walking across the fields trying to get to his village– or people going to their banana orchard to pick bananas, as happened this week in the Jericho region, and they were shot by the IDF who thought they were carrying mortars. It is equally hard to justify these actions. How to bring about At-one-ment?


One of the hardest nuts to crack when negotiations begin will be that of the Settlements. Just under the report on the front page of the newspaper about the killing of the young mother near Bethlehem is an advertisement. It is for property in Har Homa. Har Homa is the newest settlement in the Jerusalem area – on land facing Beit Sahour, which residents of Beit Sahour will tell you is their land, and it is being built on illegally. Habustan Hasepharadi (Spanish Garden). In Jerusalem’s Har Homa section. A different kind of project. Do you like a high standard of living? Do you like living opposite a breathtaking panoramic view? Do you like waking up every morning facing the sunrise? Do you like quiet and a pastoral setting? Habustan Hasepharadi in Har Homa is just the place for you. The view will be across in Beit Sahour, looking up to Bethlehem. The land will be land that was taken over after the 1967 War – and the settlement is in violation of UN resolutions. It also happens to be the latest place in the area from which the IDF direct tank fire to Beit Sahour – from which the shots were fired last week which killed a young man trying to rescue people wounded in shooting. How do you get At-one-ment in this sort of situation?


Complicating matters yet further are all the new people who have come to live here in Israel. We used the New Year holiday to go down to the coast for a swim – going this time to a place called Bat Yam, just south of Jaffa. With unerring accuracy, we managed to drive down the motorway from Jerusalem to Tel Aviv without getting lost(!) – and with the same unerring accuracy managed to get well and truly lost when we got off the motorway. We saw parts of Tel Aviv that no other tourists have seen! – both on the way to the coast and the way back. However, we did get there in the end, and found a parking place. We assumed that as it was a holiday, parking was free – and no-one put a ticket on the car to inform us that we were misguided.

The beach stretched out in front of us – about 20 metres below us – so next problem was to get down there without getting lost again! Joan was in charge, and with her astute guidance, the heights were descended and we reached the sand. A place was found beside the rocks, and one at a time we ventured forth into the sea. We both remarked how much easier it is to summon up the courage to swim here than it ever was at North Berwick! The Water was clean, clear and warm, and it even felt cool when we came out. People were everywhere – all sorts and shapes, but one thing struck us very forcibly – the predominant language that we heard was what we understood to be Russian. By the evening time, when we had watched the sun set, we were peckish, and went along the beach to get some chips! Good healthy food. Up on the sort of promenade, where the car was parked, we noticed an ice-cream shop, so chips were followed by ice-cream – even more healthy. Walking along the promenade we were parading in front of rows of people sitting taking the air. We were struck by the number of vertically challenged people – and again by the number of Russian speakers. We did see, in 40 minutes walking, two men wearing the traditional kippas (men’s head covering) which most of the folk in our neighbourhood here wear, and three women wearing hats. How different it all was from Jerusalem, and only 70 kms away.


We were to have a visit at the end of September from the Principal Clerk of the General Assembly of the Church of Scotland – but acting on advice in Scotland, this visit has been cancelled. Another visit – a private one – planned by a Church of Scotland minister and his wife – has also been cancelled. However, we expect to have a group of a dozen or so at the end of the week, led by a Church of Scotland minister from Arran – assuming that they come, they will be the first group we have seen for a long time. We hope we will have enough chairs for them all in the church. As those of you who have been here will know, the chairs in St Andrew’s are a tasteful colour of dull brown! This is the accumulation of dirt, dust, smoke etc over the years. It was decided to change all this, and so a programme of cleaning has been started. One lot has come back, a rich honey colour when the surface dirt has been cleaned off. The second lot is away - when I went in to the church last week, momentarily I thought that I was in the wrong place – empty space where there should have been chairs, bright colours where they had been dull ones. The one drawback is that we now have to pay for this – wait for it. Donations, in form of cheques! – can be sent to Bill Taylor, Braid Road, Hawick TD9 9LZ – who will forward them to us. It is about £25 per chair.


While on the commercial aspect of things – thanks to those who have ordered and to whom I have been able to post bags and purses, and Christmas packages. 40 bags and 36 purses, together with some packages have been sent. In the hope that more people will want to support this village – Idna – I have ordered another 20 bags and purses - $16 per set. You are Idna’s favourite people, as you are giving them work and self-respect. Thanks – send some more orders, and (hopefully) pay for the last ones. We have begun to talk in Sunbula about the future – and we have a problem that is similar to all organisations which depend a lot on tourists – there are few, and so there is little money. I am not sure if I told you, but Notre Dame Centre – the big Catholic Guest House and Conference Centre, closed a few weeks ago, and laid off all its staff – it employed almost 100 people, mostly from from East Jerusalem. 


Two bits of house-keeping. 

First. One of the things of which I have been guilty in the past few weeks is sending on to one and all articles that have come in to me. Perhaps it is because people do it to me, that I did not stop to think and have done it to you. Some of you have come back and said that you do not wish to have Israel Shamir’s articles. Thank you for letting me know, and for making me aware of doing something which I sometimes complain about other people doing. So, if anyone wants to get a letter from Israel Shamir, you will have to let me know. I will send them only to those who have asked to get them.

Second. We are going on to winter time on Monday morning – so from this weekend we will be only one hour in front of UK – until you all move your clocks. I have not heard yet if East Jerusalem is also changing from Daylight Saving Time. However, if any of you are thinking of calling us, we will be delighted to talk with you, as long as you work out what time it is!


From a very domesticated scene, with Joan doing her cross-stitch cushion cover, bye for this week.

God bless. Love. 

Joan and Clarence.

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Circular Letter No 55 

Tuesday 18th September 2001 


Happy New Year. Welcome to the Year 5762. Today is Rosh Hashanah, and the greeting which has been given to us to greet the New Year is Shanah Tovah (A Guid New Year!)

Although this is the second time we have been here for Rosh Hashanah, last year we did not take too much in, and so it is really much more interesting this time. As at home on 31st December, shops were busy as the holiday commenced on Monday evening at 1811 hours, and will continue until Wednesday evening about the same time, or a little later. Many offices were closed so that people could get ready for the holiday; traffic was lighter as people were not going to work; and generally there was a lighter atmosphere around. However, when Joan and I went up town to do some shopping, I thought it was noticeable that there were fewer people in the pedestrian area at the centre of town – and we both remarked that this was the first time we had actually gone there during shopping hours for a long, long time. Behind the celebration lies a great deal of anxiety, and I thought that I would give you a flavour of the paper for Monday 17th September, to let you see how some of the folk are thinking as the New Year is started. As you will be aware, the paper we get is of the Guardian end of the spectrum, rather than the Daily Telegraph. Be warned!


News from Israeli perspectives.

Days of awe, days of war. – the leading headline in the Magazine Section. The introduction reads : According to Israeli military assessments, the second strike wave – after attacks on Osama bin Laden’s organisation in Afghanistan – will likely include actions against Saddam Hussein’s regime. If this happens, Iraq is likely to fire ground-to-ground missiles at Israel. In the News section of the paper is a report that 5,000 gas masks were handed out at 23 distribution stations on Sunday, rather than the normal 3,500. 

Shock Therapy – After the horrific terror attacks in the United States, most Palestinians believe there is a chance of breaking the Intifada’s vicious circle of violence. The article differentiates between attacks within Israel, such as the suicide bomb attacks, and the shooting attacks on “legitimate” targets of soldiers and settlers within Palestinian areas.

A dialogue of the deaf. - A year has passed since the outbreak of the Al-Aqsa Intifada, and the rift between Jews and Arabs, both Israeli and Palestinian, seems to be almost unbridgeable. Joseph Algazy listens to the sombre thoughts of two writers, Sami Michael and Muhammad Hamze Ghanayem.

Michael : [Israel’s] power is like Soviet power, which crumbled, leaving behind tens of thousands of fighter planes, tanks and rusty war machines. Sometimes I say nothing about the atrocities we commit out of pity for Israel. With our own hands, we are sealing our fate.’

Ghanayem : The establishment likes to use the term “coexistence”, but it is not a coexistence of equals. It is the relationship between a horse and rider . . .the Arab citizens of Israel are nothing but hostages.

Striking out in the big league. In discussion with intellectuals in Jordan and Egypt, the usual starting-point was that after nearly a year, the Intifada is leading nowhere. And Yasser Arafat isn’t much to write home about either, they tell Zvi Bar’el (A Ha’aretz correspondent and writer.) Arafat is beginning to lose his power as a symbol and is becoming a military leader. As such, he is shrinking back to flesh-and-blood dimensions and is not a national standard-bearer, says an Egyptian researcher.


Population growth slows in 5761 (last year) Population of Israel is 6.458 million : 5.243 million Jews (81.3%), 1.215 million Arabs (18.7%) Last year 47,000 new immigrants arrived in Israel, almost 25% less that the previous year: 38,000 came from countries of the former Soviet Union, 3,400 came from Ethiopia, 1,200 from Argentina, 1,000 from the US, and 900 from France. 


On one of the major ring roads in North Jerusalem a man was killed late on Saturday night in a drive-by shooting by Palestinian gunmen. Partly as retaliation for this, there was an “incursion” of tanks and ground forces into Ramallah on Sunday morning, when people were arrested by the IDF whom it alleges were planning a terror attack on Israel and when some buildings were destroyed.


Areas of the Northern West Bank will become closed military areas next week, according to an order issued by the head of Central Command yesterday. The declaration means that Palestinians who do not live in those areas will need a special pass to enter them, and anyone entering without a pass can be arrested and indicted. The width of the area will range from a few hundred metres at some points to two to 3 kilometres in others. 


Overnight on Saturday-Sunday, there was shooting in the area of Beit Sahour and Har Homa. It does not now even rate a headline, that a 19-year old Palestinian firefighter was killed while helping to evacuate the wounded during this fight. 


Settlers launch drive to populate new sites. The settlement movement is launching a campaign to populate new sites throughout the territories that are part of existing settlements’ master plans, and which therefore, settlement leaders say, count as bolstering existing settlements rather than establishing new ones. Campaign organisers say that all chosen sites have already received all the necessary permits and that the move will be coordinated with the IDF. 

Permits for the construction of another 70 housing units in Har Homa – the new settlement between Jerusalem and Beit Sahour/Bethlehem – have been issued. To date permits for 2,300 units have been issued, of which less than half have so far been sold.


It all seems to have the making of a really Happy New Year.


Joan and Clarence.

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Circular Letter No 52 
30th August, 2001

1800 hours.

Noise of helicopter overhead – unlike the coast where you see some civilian helicopters, here it is only military machines.

After writing to you yesterday, I felt a sense of guilt as I had to go down to the coast to Jaffa, to see the Headmaster of Tabeetha School. Nothing could be farther from Beit Jala and the traumas of the folk there than the coast, with the westerly breeze making some waves, the sea warm enough to be more than comfortable, and work that one can do in an atmosphere that is – relatively – tranquil. The dictionary defines “tranquil” as calm, peaceful, and a tranquilliser as a drug that sedates. Not a lot of the work of the Church of Scotland here can be said to be “tranquil”.

When we had finished work and a short swim, we got back to Jerusalem as night was falling – to the news on BBC that the IDF were pulling out of Beit Jala, and the news of Israeli Broadcasting Authority English News that there was still shooting, and a pull-out was only a possibility. However, we heard that Helen Shehadeh was at the School, and so we felt a little bit easier. To bed, and to sleep once again to the lullaby of the sound of the seemingly ever-present helicopters.

On the TV news programmes this morning, the information that the IDF had pulled out to the top of the hill. I had already spoken with Helen, and said that I would try to get over to Beit Jala this morning, so after a short time in the office, your intrepid correspondent set off to see what the real world is like – boldly going forth after he had been assured that the tanks and the soldiers had gone! Nothing like bravery. It brought to mind the word of a senior Civil Servant in the Ministry of Education in Zambia, at a time when there was a rash of school riots – “I stride in fearlessly behind the Headmaster!” (I was such a Headmaster at the time, but fortunately we did not have a riot!)

At the check point, there were 2 vehicles in front of me – being checked by a young soldier with a rip in the seat of his pants! I had decided to do what I rarely do – wear a clerical collar. Whether or not that was the reason, by ID card was scarcely looked at, and in about 10 seconds from arriving at the check point I was on my way, with the greeting to have a good day.

A quick stop to pick up some fruit and sweets for the school, and I was going up the hill to Beit Jala. No trouble at all. Then, up in the vicinity of the Town Hall – Andrew McLellan will recall that area as it was pouring with rain as he raced to the building – and there was a hold up. Traffic jam. Shooting. Trouble? Not at all – it was a procession coming down the hill, with a couple of pick-up trucks full of young Palestinians, celebrating their victory (!) and the shooting was them firing in the air. I thought it a bit foolish – as the IDF were only just up the hill – but presumably they had pretty good information as to what was happening. After a few minutes, and a bit of (forceful) driving to get across the road, I was on my way along the road to the school. It really made you feel like a hero, the way I was greeted by Helen and her staff – whereas all I had done was to drive along fairly quiet roads! (Felt a bit of a fraud.)

So, Helen told me her story.

On Wednesday afternoon, after 36 hours in her house, with no IDF person knowing that she was there, and having spoken with her neighbour on the phone, and also a Palestinian soldier near the school, who had both advised her to come out, she walked up the steps, with I think the neighbours attracting the attention of the soldiers to her presence. Nevertheless, a very brave thing to do. The IDF were quite taken aback to see her, and were in fact quite considerate – even moving the tank which blocked the gateway to her house to let her out. So she walked along to the main road with someone to help her, and was met by one of the staff of the school, and soon back at Al Shurooq. Today, as neat as ninepence, she sat and quite calmly told me her story. Thanks to all her e-mailed me with your greetings for her. When the shelling from the house above her was going on, she said that a) she prayed, and b) she never felt alone, because of the people who phoned her, and whom she felt sure would be thinking about her..

Back to today. After a chat and a cup of coffee, we left to go exploring her house and to make sure that all was OK. We also had to call in to see a possible new location for the school. That, if anything, was almost more important than going home. We did in fact visit the possible new building – for those who know the road to her house, it is on the main road, two buildings above the turn-off for her house. It needs a lot done to it, but is one of those old traditional houses, which can be very beautiful, and as I said, she would have a front row view of the tanks!

Her own house was fine – no damage, no trouble. However, I went upstairs to the two floors above. In Edinburgh terms, Helen’s is the garden flat, then there is the main door flat, and the upper flat. It was the two upper floors into which the IDF had invited themselves on Tuesday morning about 0330 hours. It was about 0500 hours this morning (Thursday) when the left. I was given a conducted tour of the ground floor of the house by Helen’s niece, and of the upper floor by her nephew (another family). At the outset, it has to be said that there was really no wanton damage – certainly none of the trashing of a house that one has heard about in other circumstances. Nevertheless, most of the furniture had been moved, mattresses had been taken off beds and used to cover windows, to keep out small arms fire that might have come in the direction of the house. (It is laughable to have seen the precautions they IDF took against possible attack, when one saw that the IDF fire had done to Palestinian houses later). Some food had been eaten, some things taken out of the refrigerators, pot plants had been broken and the soil left on the floor. It was bad, it could have been worse. I think for the families the worst things about it were : 2 families held prisoner in their own home in a room 6 metres by 4 metres – one family for 48 hours, the other for 24 hours. 13 people in that space. To get to the toilet, they needed permission. To get food and water they needed permission – while they felt that their house, and they themselves, were being violated by the IDF troops. Peace? Reconciliation? Why do the Palestinians hate us? 

On the top verandah of the house had been set up some sort of firing post. For some reason best known to themselves, the IDF had taken a largish tree out of its pot, - the tree was still sitting there, potless, and the pot was there also.

The families were in the house. Red Cross people from the International Committee of the Red Cross were there. Some reporters were there. 

Outside on the road, it was plain to see where the tanks had been – the track marks of the caterpillar tank tracks were etched into the tarmac – and it had also been broken in places. One wonders who will pay for repairs? As those of you who have been there will know, the road is narrow, and people park their cars at the side of the road, close to the wall, or edge, to allow others to pass. Just 50 metres along from Helen’s house were the remains of a car. A tank had come along the road, and finding that there was not enough room to go round the car, had gone over the top of it. One track mark was clearly visible on the road, the other over the car. 25 metres past it was a small van – one side completely smashed with the same treatment. Would it have been so difficult to get the owner of the car to move it? 

So, having seen that part of the town, it was time to move on. We went on a sort of tour, ending up at the entrance to St. Nicholas’ street. It has a reasonably straight line view to Gilo, and in response to questions, I was told that gunmen did come from time to time to that area to shoot at Gilo. I was first taken to a large stone built house, to the first floor where there was a window facing Gilo. A shell of some description had come in two nights ago, and the room was absolutely gutted. There was not a single thing left in it of any value. The ferocity of the fire had been such that the sand in the sand bags which had been placed in the window was reduced to powder – the room next door was black with the effect of the smoke. Fortunately no one was in that room at the time, and so no-one was hit. The second house we were taken to had also been hit – this time with a different sort of projectile. The wall facing Gilo was about 75 cms thick – and the shell had just gone straight through it. The house next door had also been hit, and again there had been considerable fire damage. 

No matter how foolish one thinks the Palestinian gunmen are, the damage which they inflict on Gilo is of the order of a broken reinforced glass window, and so far not much else, while this damage done by the IDF is of a completely different order. Perversely, it only makes the local people more embittered, and less likely to give in to the demands of the Israelis. 

Having taken Helen home again, I called in at the Lutheran Church. Some of you will have heard on the radio, or perhaps seen on TV, that the IDF moved in to the Lutheran Church complex. People keep talking about “lines” having been crossed. People in Beit Jala were in no doubt that a line had been crossed when a church building was occupied. There was a tank on the road at the side of the church, and there was a tank in a sort of car-park close to the church. There is a hostel building that is partially completed, and it was here that the IDF soldiers took up positions. There is a sort of “orphanage” where youngsters live, and they were all there, with this mayhem going on around them. Water supplies were for some reason cut off, and it was only today that the church was able to buy water from a tanker.

I spoke with the Pastor, and with the Social Worker. The Pastor heard of the occupation of his church property, and set out to go to the church on Tuesday morning – despite there being a curfew. Not surprisingly he was shot at! – and had to take cover. The Bishop from Jerusalem negotiated with government officials and got out to the Church –where despite being told by IDF people that they had not “occupied” the church, he was able to take photographs showing their presence. It was mentioned in a State Department briefing in Washington, and about 2100 hours on Tuesday night, the IDF moved off the property. The pastor was exhausted, not having really rested since early Tuesday morning.

It was strange going round Beit Jala this morning. For me, it has become almost an extension of Jerusalem – I have been able to go in and out without much trouble. There has been the inconvenience of the check point, but whatever that represents for the Palestinians, for the likes of me, it is little more than an inconvenience. Twice in a year have I been turned back at it. And so, it has been normal to go in and out of Bethlehem, and give some encouragement to the folk there. Today was different. The last two days have been the worst that we have had – not that we have been in the slightest danger, but there has been the feeling of impotence, and anger that we have not been able to go where we felt we had a duty. Driving round the streets of Beit Jala today, there are the clear marks of the tank tracks. No matter how soon the place gets cleared up, these will remain for a long time, cut into the tarmac- as reminders of a sort of violation of the place. People were on the streets – they were going round to see the houses of their friends which had been damaged, they were looking at the cars that had been damaged – in a mixture of relief that the tanks had gone, anger at what had been done, and bitterness at not being able to do anything to protect themselves. 

It will take some time before these people get over this experience, and makes the possibility of some sort of reconciliation even further off than ever.

Across the valley in Gilo – called by the Israelis a suburb, by the Palestinians a settlement – there has also been some new developments. There were photos on the TV of the new bullet proof windows being put in those houses that overlook Beit Jala – and also of one such window damaged by Palestinian fire. There were reports of mortar shells landing within Gilo- something that was quite new. So people there are angry, afraid, bitter, though with a lot less damage to their property than across the valley.

Back home, Joan had two of her friends from the Art Group in for their weekly meeting – both from Ramallah. L is American, married to a Palestinian and has been here for a long time. She has lived in Beit Jala and now lives in Ramallah. E is from N Ireland, and her husband works for the UNDP. It was salutary to listen to Lois and just to hear the depth of the anguish that there is in her, and the feeling that the only response the Palestinians got when they tried negotiating was expansion of the settlements, etc. For her, there was, and is, no alternative but to fight. 

No matter how one might try to say that violence – on either side – will lead nowhere, she finds it hard to agree. In this, she is no different from people that I have talked to on the Jewish side. So, as you gather, there is a sort of dialogue of the deaf.


If you have soldiered your way to the end – well done! You deserve the LRM (Long Reading Medal.) I have been amazed at your responses – from Russia, America, UK, Italy, - makes me appreciate the marvels of technology. Thanks for all you have done to show support for the likes of Helen. 


Stay well. God bless. Joan and Clarence.


Circular Letter No 51 

29th August, 2001


Another brief note.

1315 hours.

I have just spoken with the staff who have been able to stay in the school. They say that at the moment it is reasonably quiet, but that there was fairly continual shooting into the area close to the school overnight. No damage was done to the school, no-one was injured, but as you can imagine, the kids will be fairly traumatised by it all. 


I followed this with a call to Helen Shehadeh. I had spoken to her earlier in the morning.

She spent a disturbed night. She is in the garden flat of a 3 story house – her family home. Upstairs, the IDF have moved in a commandeered the house. From what I gather there were two families in the house overnight, but as of lunchtime, only one remains. Helen says that up to 50 IDF soldiers are in the house, having moved their equipment in – and you can imagine the state of what had been an elegant interior with their presence.

During the night, there was fairly continual shooting in that area of Beit Jala – she moved from her bedroom into the kitchen where she felt she might be safer. The IDF guns were on the veranda of the house, from which they were firing in the direction of the school. 

The worst thing for us here is the impotence of not being able to do anything. Helen both wants to get to the school, yet does not want to leave her home. 

We have to go out of town for some work, and so we will talk to her later today again. 

Depending on what transpires, we will see if we can go and move her to the school tomorrow.


Overhead at the moment, we can hear the jet fighters – at the moment no helicopters.


Thanks to those who have written. Perhaps a letter or a phone call to the MSP, to a Westminster MP, to the Embassy of Israel in London, etc.

Be in touch later.

Clarence and Joan.

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Circular Letter No 50 

28th August, 2001


A brief note.


Yesterday we had the Prayers for Peace service at St Andrew’s - about 200 folk were there – it was good to be together, but there was a feeling, as one person put it, that we pray, but no-one seems to hear our prayers. The Muslim doctor who had agreed to share in the service was not able to come, as he was in Haifa where his father was seriously ill. However, the Jewish person whom I have invited did come, and did share movingly with the congregation. Also there was the civil servant who is in charge of the Christian Communities Section of the Ministry of Religious Affairs here in Jerusalem – so we had two Jewish people present at the service.


WE awoke to the news that this morning at 0100 hours, the IDF entered Beit Jala. They came over the top of the hill, from the direction of the hotel Everest, and down the main road, past the house of Jamal, one of the workers at St Andrew’s – currently not able to get to work. All was quiet until about 100 metres from his home, when the IDF reached the edge of the area that is nominally under Palestinian security control. I understand from him that there was then shooting. From about 0500 hours, there has been a curfew, one of the aspects of which is that people are not allowed to open their windows. The temperature on our verandah is currently C27 degrees – you can imagine what it must be like cooped up in houses where you cannot open a window to get a breeze or fresh air.

I have been told that the IDF has advanced down to the Lutheran Church. There, the church is in the process of building a hostel extension, and I understand that this has been commandeered by the IDF as a “post”. 

I spoke on the phone with Helen Shehadeh a couple of time today. She surmises that the army have moved into the upstairs of her house – she lives in a sort of garden flat. Being blind she has not needed to open windows or shutters, and so she is not sure if it is known that she is there. She has somehow got information that the families in the two floors above her are being held in one room – and that the army is on the roof of their house.

The school – Al Shurooq – is off the main road, and in the Palestinian area. There are Palestinian soldiers in the vicinity – and things at 1400 hours are quiet. There are only two members of staff, as the rest are not able to get in – and the cook who lives close by is able to get in to help with the food.


Most of the morning here in Jerusalem we have had one or two helicopters hovering over our part of the city, presumably being spotters for the operation in Beit Jala. At present they have gone and all we hear are the sounds of jet fighters.


We are, as usual, all right. Sickened by what is happening. It is for the like of Helen and her family, and all the others who we know in Beit Jala, that we are so upset, and so powerless to do anything.


Clarence and Joan


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Circular Letter No 49 

26th August, 2001


The headlines in today’s paper – Wednesday 22nd August – carry the news that there may be meetings soon between Mr Arafat and Mr Peres. They also report that there is little by way of conviction that such meetings can produce any concrete result. However, it is good that they may meet. Beside it is a picture of a car in which there was a large bomb – fortunately found and defused before it had time to explode. Elsewhere the paper also carries a brief report about the other “violence” of yesterday - not a lot happened, it seemed, which is also good news.

Other headlines on the front page are much more domestic, and are about the sorts of things that could be seen in almost any paper in the UK or elsewhere on a normal day : “Doctors must explain costly prescriptions”; “Prime Minister ends dispute over the train line project between Tel Aviv and Jerusalem” (refers to the dispute between two parts of the government about which route should be followed in a new link between Jerusalem and the coast – the old line was closed down some years ago);”Government spends NIS2 million on finding the right jobs for the unemployed” (a Committee being headed by the Prime Minister to deal with factories that are in financial difficulties”); “Benizri (Minister of Labour and Social Affairs) 50% of those on the dole are imposters”, (in the course of the article, he alleges that a large proportion of the imposters are Arabs. 24 Arab towns are among the 32 towns with unemployment levels of 10% or more. that is, Arab towns within Israel, not those on the West Bank). Whatever does or does not happen vis-a-vis the Palestinian situation, life has to go on with government having to face all those sorts of issues that any government faces – complicated here by the fact that there is this great division within society between the Israeli people of Arab background and those of Jewish background. 


I think that I have said in the past that Ha’aretz (English language edition of an Israeli paper) comes with the International Herald Tribune (American paper.) On its first page of International news are two stories side by side – “NATO ready to send 3,100 more soldiers to Macedonia,” (to help disarm Albanian insurgents).; “Europe monitors, citing violence, quit Hebron” It starts – “In the last few months, Jewish settlers in the West Bank have beaten, cursed and stoned a small force of European observers who patrol the tense city of Hebron. Now the monitors say that they have had enough and will no longer patrol the city’s Jewish enclave. The monitors, Danes, Swedes, Swiss, Norwegians, Italians and Turks – were first deployed after a Jewish settler killed 29 Palestinians at prayer in Hebron in 1994, and have been on patrol continuously since mid-1996. >From the start they have been held in low esteem by Hebron’s 120,000 Palestinians as well as the 450 Jewish settlers who live in the Palestinians’ midst under heavy guard by the Israeli army. The settlers suspected them of colluding with the Palestinians; the Palestinians regarded them as ineffectual.” It is rarely that there are more than a few days pass without some story of the horrendous harassment of the local Palestinian community by the settlers in Hebron, and one of the few bodies that at least kept people informed about this was the TIPH. One wonders what is now going to happen.


On its Opinion page, the Herald Tribune has two articles, again side by side. 

One, written by Edwin S Walker, a retired US career Ambassador with experience in the Middle East, is headed “ A Green Light for Israel to Assassinate Terrorists.” It is commenting upon a remark made by the US Vice President, Mr Cheney which is widely interpreted as endorsing the Israeli government’s policy of “intervention” – assassinating those whom it believes to be terrorists. He is making two points : is this acceptance of extra-judicial killing to be part of the general US foreign policy, and what does such acceptance mean for its own standards and morals. He writes “When posted to the United Arab Emirates, Egypt and elsewhere, I was instructed time after time to challenge governments on security courts, closed trials and extra-judicial killings. The question must certainly be asked why the Vice President thinks that assassination may be understandable in some cases for Israel, when it was not understandable in any case for an Arab country.”

The second, a report of an interview with the father (a 49-year old lawyer) of one of the young people killed in the Pizza Restaurant bomb explosion in Jerusalem a few days ago is headed : “A grieving father copes with an Israeli tragedy.” The interview encapsulates two strands of experience and thought that are probably inextricable, but which bedevil thinking here. In answer to a question about his daughter’s death, his reply includes “My father was the youngest of 17 children. He was born in Poland before the war and ultimately was the only one of the family who stayed in Europe and who survived. I can’t relate to what’s happened without trying to put in into some kind of context of the family and the [Jewish] people.” 

In answering a question about Hatred, he says “I think there are very few Jews who don’t feel what I’m about to say. that is, that the profound hatred that we encounter doesn’t really have any basis to it. It’s something that’s really, from our perspective, an imponderable.” The two strands – one recalling the Holocaust, and the unspeakable tragedy it was for the Jewish people – the other the almost total lack of understanding, even in professional Jewish circles, of the effects of the Israeli government policies over decades, on Arabs within Israel, and on Palestinians in Gaza and the West Bank. 


Apologies for being little more than a newspaper review thus far – but the paper today just seemed to exemplify the almost insoluble problems that confront people here.


Money, money, money. You can’t do much without it. The Israeli government budget for 2002 has been pegged at NIS 205.4 billion, with a deficit of NIS 11.9 billion. Large sums. However they are given some sort of human face when a report says that since the Intifada started Israel has “lost” or not received, $3.1 billion in foreign currency revenues ( over NIS 12 billion). By the end of the year, the gross domestic product will have suffered to the tune of $4.1 billion ( over NIS 16 billion). Many of the charities working here hitched their wagons to the star of revenue from tourism, in the shape of running hotels and hostels. While tourism boomed, that was seen as a good way to generate income to pay for services offered. Now, with occupancy levels often below 20%, with staff having to be laid off, with loans having to be serviced etc., the picture is not so rosy. Here in Jerusalem, - I have no direct knowledge of any other part of the country – Christ Church (Anglican) hostel, which grew out of the (Anglican) Mission to the Jews, has had to rethink its whole policy about tourism. The (Catholic) Notre Dame Centre has had to close its restaurants and lay off staff. The YMCA is operating on 25% occupancy in July, and has had to revise its income estimates down for the third time this year. Like other organisations, the Church of Scotland St Andrew’s Hospice has had to tell its staff from the West Bank to stay at home, as they have no permits to work in Jerusalem, and is working with a smaller staff on a part-time basis. Money, money, money. If institutions in Jerusalem are suffering, and the Israeli economy is being hurt, you can imagine what is being done to the West Bank economy.


I sent out last week notice about the services of Prayers for Peace which are currently being held. I have had responses that people have used these notices in different ways – and that services are being held, people are meeting, and individuals are making their own personal response. It has been a very good experience – perhaps more so for the Christian community than for the community at large. However, there has been a limited coverage of the services in Israeli media, while one of the Catholic priests has been making some sort of film, and has been showing a regular feature about the services on Bethlehem TV. In the Ethiopian church, we watched and shared in by listening to the priests and members worshipping, - in Geez and in Amharic. It certainly gives you pause to think about our form of worship, with its emphasis on relevance, on being up-to-date, on participation etc. In the Dormition Abbey, - a Catholic community led by people from Germany – there was formality, precision and ritual. The service ended with all who were present processing, holding their candles, down to the Crypt where there is an effigy of the Virgin Mary – the Church is marking the site where it is believed that Mary fell asleep, rather than dying. A song Magnifikat was sung in a round, and it was very impressive – quite a way from the sort of worship in which this young Irish lad was brought up. Monday evening, the service will be in St Andrew’s. I think that I sent out the Order of Service for this. I know of some folk who will be meeting in Aberdeen, and I think that it is planned to open Murrayfield Parish Church in Edinburgh between 1600 and 1700 hours for those who would like to come and share a time of prayer. When I greet the folk on Monday, I will tell them that there are those in other parts of the world who are sharing this time or prayer.


Prayer is needed – yesterday’s news of IDF soldiers killed in an attack in Gaza was almost bound to lead to an IDF reprisal. It came overnight, with F16 planes attacking buildings in Gaza. Then there was a shooting on a road from Modi’in to Jerusalem, when three people were killed. This road was supposed to be a way to bring people from what is a new town up to work in Jerusalem, but with the shootings that have taken place on it, it is often deserted, with the traffic coming on to the main Tel Aviv Jerusalem road. That leads to congestion and delays, with incoming traffic in the morning, and homeward bound traffic in the afternoon. Gradually the effects of the Intifada are becoming more and more widespread.


Interestingly in today’s paper – there is no paper on Saturday, but the regular paper is on the doorstep on Sunday morning – there is a short article about Hebron. In one section of the Israeli community, there is a sort of realisation that Settlements will have to be evacuated, and people brought back to the Israeli side of the Green Line. This is by no means a universal feeling, but it is there. However, one of the great stumbling blocks to evacuations is the “situation”. “We cannot leave the Settlements while there is violence going on, otherwise this would be seen to be giving in to violence.” Today, the writer is suggesting that the presence of 400 Settlers in the middle of a town of 120,000 Palestinians is counter-productive, and regardless of whether or not people think they are acting under pressure, these people should be moved.

It is brave to write that – I should think the political realities are such that there is little chance of it being carried out. However, at least it is on the talking agenda – and it is up to us to support the sort of people who are making these statements and putting themselves on the line.

Sadly, for the moment it seems that there is only one response that either side knows – shooting and killing. If it was ever in doubt, it certainly cannot be in doubt now that heavier “closures”, more house and building demolitions, more bombings and shootings, are unlikely to lead to any sort of settlement.


Thursday Joan and I took a trip to Ramallah to the Co-operative there. We talked with the person in charge of the Handicraft work, and placed an order for 150 wee pin cushions with Christmas motifs on them. With the order to Idna, and this order, your donations have enabled us to place about $900 worth of orders – now all that needs to be done is to get orders and then to get them to you. On the way to Ramallah, it took about 35 minutes to get through the check point – and then a further 10 – 15 minutes to get through the traffic jam on the Palestinian side. On the return journey the delay was 75 minutes, with a further 10 minutes closer in to Jerusalem. Many people take taxis – to the check point, walk past the soldiers, get the next taxi. Good business for the taxis, costly for the ordinary people. Last week Joan took 4 hours to get from Ramallah to our apartment by private car, because of the check points. If one uses taxis, and has the energy to walk, it takes a little over 1 hour. Of course, if there were no check point, it could take as little as 20 minutes! 


Yesterday we had a new experience – it has taken us a year to go for a swim! We took a Church of Scotland minister who is out here for a course, and a new CofS volunteer at the Hospice, down to Jaffa and had a swim in the Mediterranean. It was so warm in the sea, that it was cooler outside! The things we have to endure to show hospitality to people visiting, and to newcomers to work here. I am sure that you will appreciate the troubles that we have to go through!


As ever, we are well. We are as safe as can be. We hope you are all well. 

God bless. 

Love from Joan and Clarence.

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Circular Letter No 54

15 September 2001

The prophet said – They say, Peace, Peace, but there is no peace.”

Lord God, we hear so many voices around us calling for peace - requiring others to admit their mistakes; demanding that others make the first move, insisting that others make concessions, and asserting that peace will come.

Lord God, if we are among those who ask others to admit their mistakes while being slow to admit our mistakes, forgive us; if we are among those who demand that others make the first move forgive us; or if we are among those who insist that others make concessions while finding excuses to avoid making concessions ourselves, forgive us.

My peace I give you, said Jesus, which is different from the peace the world tries to give you.

Lord Jesus, your version of peace was apparently disastrous for yourself.

By making contact with those who did not conform to what was accepted as the normal standards of behaviour, you split your family;

By offering your friendship to those who were more often regarded as the enemies of your own people, you were regarded as a renegade;

By challenging the positions of those in authority you incurred their opposition, which led to your execution.

Yet, Lord Jesus, you found peace even in these circumstances, by committing your spirit into the hands of God.

Remove from us those fears which inhibit us from following your example, and which thus prevent us from sharing your p